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Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Monday, July 10, 2017

Be Strong and of a Good Courage


Vancouver North Shore Mountains
[Photo By: KPA]


Joshua 1: 1-9

1 Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying,

2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.

4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.

5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.

6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.

7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper withersoever thou goest.

8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

Sunday, June 11, 2017

That Ye May Be Perfect


[Photo By: KPA]

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James 1: 1-4
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

Sunday, June 4, 2017

Make You Perfect


Barrie, Ontario
[Photo By: [KPA]


But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
1 Peter 5:10


Sunday, May 28, 2017

Be Still


Riverside Drive New York
[Photo By: KPA]


Psalm 46:10
Be still, and know that I am God

Saturday, May 27, 2017

Exclusive Christianity


Arthur Rimbaud's House in Harar, Ethiopia

(A post from 2005 at Camera Lucida)

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Arthur Rimbaud has his own house/museum in the city of Harar. Perhaps it is in the name of literary tradition that Canadian novelist Camilla Gibb has made a special ode to this walled, Southern Islamic city in Ethiopia in her new book Sweetness in the Belly.

It is always curious why writers pay such high praises to this city. Although Rimbaud initially said he was living in boredom, he stayed in Harar on-and-off for ten years.

Sir Richard Burton preferred to investigate Harar in his First Footsteps in East Africa rather than travel to the northern Christian Highlands of the Amhara people. And even Evelyn Waugh couldn’t see the ancient strength of this Christian civilization, and in his journalistic travelogues Waugh in Abyssinia and Remote People at times appeared much more complimentary toward the Southern Harare/Somali Muslims. His novel Scoop, based on his journalistic experience of the fascist invasion of Ethiopia, is centered around the fictional "East Africa" country of…Ishmaelia. This is all the more surprising in light of Waugh’s recent conversion to Catholicism. But it could just be that he was temporarily side-tracked by the Catholic (yet fascist) Italians. And such a basic Christianity may have been too much to handle.

I suspect that it is mostly atheist/pantheist/agnostic writers who are lured into the facile spirituality (sensuality) of places like Harar. As always with exotic works, the subject rings of the writer/traveler himself, in his spiritual (or similar) quest to find some meaning in his life. Usually, the farther away from home, the better.

The disciplined, ancient and exclusive Christianity of the highlander Amhara is too difficult and too demanding, and too close to home. I think this Biblical fear drives these writers away. It is easier to wallow in the accessible sensuality of a Southern Muslim city, in search of a generalized spirituality.

The Islam of Harar may be beguiling, and easier to enter. But it is far less forgiving and far less compassionate than the Christianity of the austere Highlanders.


Monday, May 15, 2017

Eve vs. Mary for Mother's Day


Mosaic of Mary
St. Michael's Hospital Chapel in Toronto
[Photo By: KPA]


Fareed Zakaria, "host of CNN’s flagship foreign affairs show," interviewed writer "and I'm not even a Christian" (what is he, Jewish?) Bruce Feiler on CNN on mother's day. The topic was "Eve and modern motherhood" to discuss the book that Feiler wrote: The First Love Story: Adam, Eve, and Us.

Feiler explains his choice of a female biblical character to represent Mother's Day by saying:

Being a mother...
"...in some ways is the main goal of the story. The first commandment - it's NOT the Ten Commandments. That comes in the Book of Exodus. It's in the book of Genesis where God says to them 'Be fruitful and multiply." This is the story of Genesis, of generations. In order for the story to succeed, we need this relationship to succeed. And that's in some ways one of the great discoveries of this journey that I've been on."
He's talking about Eve of course.

I say: This is the mother who was kicked out of paradise for seducing her husband into betraying God! How about the purest of mothers, Jesus' mother?!

Fareed of course will never want to discuss that. And I'll bet Feiler has no sympathy for Christians despite his long trek through the Biblical land:
When I did “Walking the Bible [Fieler's travels to find the places the Old Testament stories took place]” it was a very personal journey...Were these stories real? Could I find the places where they took place?
Turns out the CNN conversation was between the Muslim Fareed and the Jew Feiler. I had them both pegged.

Christianity is being debunked in such sophisticated and subtle ways these days that only the seasoned warriors can tell when it is happening.

Here is Laura at The Thinking Housewife writing on Mother's Day and her prayer to Mary:
O Immaculate Heart of Mary, Mother of the Infant Babe of Bethlehem, and Our Mother, enkindle in our hearts the spark of youthful innocence. We know of thy great love for little children. It was to innocent children that thou didst deign to appear, revealing the Message of Fatima, and charging them with its propagation. We know no better way to show our regard for them, dear Mother, than to offer our prayers for all children, everywhere. Therefore, O Mother dear, we ask thee to watch over all children in all parts of the world, to guard and protect their homes, to preserve the schools wherein they learn, and to keep them from being tainted with Godless education. Direct them in their play and in all their works, that they may grow in age, wisdom, and the love of God. Grant too, Blessed Mother, that the prayers of our children may hasten the end of all wars of carnage and devastation, and grant unto this world an era of just and lasting peace. We pray that the world may return to Jesus, thy Son, through Reparation to thy Immaculate Heart.

Our Lady of Fatima, we beseech thee to inflame our hearts with the love of Reparation.

[Source: St. Gertrude the Great Sunday bulletin, Mother’s Day, 2017]

Below is Zakaria's interview of Feiler on the CNN program GPS.


Sunday, May 14, 2017

The Eyes of the Lord Preserve Knowledge


Dunkirk Aviation, View From Cockpit
Photo By: KPA


Proverbs 22:12:
The eyes of the Lord preserve knowledge

Wednesday, May 10, 2017

A Good Conscience


Lake Simcoe, Barrie
[Photo By: KPA]



1 Timothy 1:18-20King James Version (KJV)

18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Sunday, April 23, 2017

The Spirit of Truth

Saint John Neumann Catholic Church, Sunbury, Ohio
Holy Spirit Rose Stained Glass Window (Henninger's Design Studio)


John 14: 16-18
16 And I will pray the Father, and He will give you another Helper,
that He may abide with you forever
17 the Spirit of truth, whom the world cannot receive,
because it neither sees Him nor knows Him; but you know Him,
for He dwells with you and will be in you.
18 I will not leave you orphans; I will come to you.

Sunday, April 16, 2017

Happy Easter



The Resurrection of Christ
Raphael
1499-1502
Oil on panel


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John 11:25-26
25 ...I am the resurrection, and the life:
he that believeth in me, though he were dead, yet shall he live:
26 And whosoever liveth and believeth in me shall never die...

[First posted on Movement for the Reclamation of Western Beauty (then simply Reclaiming Beauty)
on April 5 , 2015]

Saturday, April 15, 2017

"Who Will Wipe This Blood Off Us?"


Prophet, 1912
Emil Nolde
Woodcut


From Camera Lucida, April 19th 2011:
There is a timely discussion going on at the View From the Right (VFR). The topic on Rand and conservatism weaves through race, Athena and Zeus, Christianity, American Protestantism, the nature of individuality, heroes, the objective good, God, and ends with this comment by Lawrence Auster quoting Nietzsche's madman from The Gay Science:
The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him--you and I. All of us are his murderers....

"How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us?... Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?"
At her Camera Lucida blog, Kidist Paulos Asrat quotes that passage and adds:
Nietzsche’s ambiguous, ambivalent relationship with the God he perceives as greater than anything he can conceive of, yet deigns to have him killed to supplant him, is surely part of our Easter story.
I like that. Just as Jesus was crucified, dead, and buried, then rose into eternal life, the nihilistic modern world has (in its distorted imagination) killed and buried God. But God still lives.
The conversation at VFR continues here.

Sunday, April 9, 2017

Palm Sunday


[Photo By: KPA]
Palmesel (German for palm donkey)

Date: 15th century
Geography: Made in Franconia, Germany
Culture: German
Medium: Limewood with paint
Dimensions: Overall (w/ base): 61 1/2 x 23 3/4 x 54 1/2 in., 182lb. (156.2 x 60.3 x 138.4 cm, 82554.7g)
Classification: Sculpture-Wood
Credit Line: Thand e Cloisters Collection, 1955
During Lent, about a week before Easter, Trump ordered that Tomahawk missiles be launched at the Syrian government's Shayrat air base, This was in response to the chemical weapons with which Assad allegedly struck his own people. Many image and photography experts have deemed the images of chemical weapons on Syrian civilians to be manufactured. Besides these physical evidence of falsehood, there is also the logical implausibility: Why would Assad attack his own civilians?



The Lenten Rose

Thursday, March 23, 2017

The Particularities of Heaven


Multicultural Gothic
From the Painting American Gothic
Illustration By: Kagan Mcleod After Grant Wood


I met with a group in New York which holds monthly meetings but which I can attend only periodically. Despite my low attendance record, I am on the mailing list for announcements on upcoming meetings and also for the topics to be discussed at these meetings.

I will post later on the discussion and responses. But here was one question about heaven which I found intriguing and insightful. (It wasn't so far off topic since the discussion dealt with Western civilization, and a large part of the strength of Western civilization was Christianity and belief in God which of course includes the afterlife and heaven.)

"What language is spoken in heaven? What are the flower and plants in heaven?"

Simple but profound questions, which refer to the multicultural utopia that is now being designed in Western countries, but with little success. People still group around their cultures. Even if they don't "speak" their ethnic languages, they still "think" and behave within those cultural and ethnic contexts.

One fascinating thing is as the numbers of ethnic groups increase both through immigration and birth, the younger generations start to congregate together.They all speak English fluently, and with less fluency their parents' languages. These Chinese, Korean, Indian, Somali, Ethiopian etc. youth groups create their own variations of "ethnic" English adding words from their ancestral languages, making their own distinct "language," or perhaps a better word than language is their own idiom. They also have subtle but distinct accents so astute observers can distinguish a Chinese ancestral influence from a Korean, or an Ethiopian from a Somali.

So multicultural utopia is a myth. Eventually, at a critical number, people capitulate towards their own particularities.

Sunday, March 19, 2017

New York: Path


St. John the Divine New York
Path below the cathedral

[Photo By: KPA]

Thursday, February 23, 2017

Morality based on what?


Richard Spencer
"We Own the Alt-Right."


The Milo Phenomenon is now all over the news:
The obscene, sodomy-celebrating, and nasty provocateur; rising GOP star; and Breitbart contributor, Milo Yiannopoulos, was recently invited to be the keynote speaker at the Conservative Political Action Conference (CPAC). Fortunately, his invitation was quickly rescinded when an interview with Joe Rogan from ten months ago came to light in which Yiannopoulos gleefully recounted performing a sex act on a Catholic priest when Yiannopoulos was 14-years-old–a sexual act that Yiannopoulos insisted did not constitute pedophilia.
[Full article here]
Alt-Right[1] founder Richard Spencer has posted his commentary on Milo Yiannopoulos who used to be (or still is?) a follower of Spencer's Alt-Right movement. The video is at Altright.com's youtube page under: Milo Goes Up in Flames.

Below, I've excerpted from the long commentary (25 minutes long) on the points where Spencer discusses in moral terms the perverted sexual behavior of Yannopoulos.

As a side note, I have wondered why Spencer spent a rambling 25 minutes to discuss Yiannopoulos. I believe it is because of his inability to make a moral judgment on Yiannopoulos' behavior, and therefore his roundabout way to try to deem the behaviour as unacceptable. It is one thing to recognize the moral (or immoral) nature of someone's behaviour, it is quite another to judge it right or wrong.

I list and discuss the excerpts below.

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Excerpts from the commentary:

- What Milo is saying..."is totally indefensible."

- "Speaking as a father, I just simply cannot abide what he said. Milo just needs to recognize the fact that no normal person is going to accept what he said. It makes our stomachs turn."

- "The fact is this [pedophilia rings that Yannopoulos was privy to] is criminal. This is not OK legally speaking."

- "Look the fact is, if you witness something like that...you're legally and morally at the very least, I'm not a lawyer but you are at the very least morally obligated to say something and to try to stop that, or at the very least to take that information to the authorities."

- "This is just not acceptable. No-one is going to defend Milo. I'm sorry Milo no-one is going to defend you on this."

- "When someone is being attacked and there's a scandal, I almost want to defend them, because I know just how unfair the media is. I faced this myself with Hailgate. Everyone knows the punching incident, and I appreciate the people who defended me."

- "If this were any other scandal, I would not pile on. I do not like piling on. But in this case you, I have to pile on."

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In the 25-minute recording, Spencer vacillates between legal obligations, fatherly responsibilities (he has a toddler daughter), societal decorum, the unfair media, and normal behavior. Authorities (law and order), legality (lawyers and judges), normality (what one doesn't do in civilized society, at least publicly) are the issues he brings up in an attempt to explain why it is wrong to have pedophilia rings. He tries to frame his responses around morality or moral obligations, but he never specifies what morality and what moral obligations.

Spencer's hurt feelings of being insulted by the media ( "I know just how unfair the media is"), as though the media are really the cause of his and rejections, is the narcissistic reaction of someone who has no-one else to turn to but himself. "They attacked me because they are unfair (and evil)" says the narcissist, rather than search for something wrong in his approach.

Spencer is an atheist. As an atheist, there is nothing that tells him, other than his own perceptions, logic and observations, and societal "norms" what is moral and what is not moral.

Below is an excerpt from on a recent interview Spencer had regarding his atheism.

From The Friendly Atheist Blog at Patheos[2]:
Spencer has previously described himself (8:12) as a “cultural Christian,” but he told me in a private interview (over Twitter) that he is in fact an atheist. He also said the separation of church and state is “an utter illusion.
”Here’s an excerpt from the discussion:
McAfee: Are you religious? Do you support the Separation of Church and State?
Spencer: I’m an atheist. The “separation of church and state” is an utter illusion. The state and religion state [sic] deeply connected.
McAfee: So, despite your lack of religion, you do think religion and government should be connected. Is that right? Do you think a secular government would fail?
Spencer: A truly secular government could never exist. Sovereignty is a magical thing. For a political order to function — for it to accomplish its tasks, including war-making — the population must *believe* in it.
Why is pedophilia immoral? What is wrong with loving little children? After all pedophiles can argue that their behavior is a form of love. Unless it is a "rapist pedophile," most pedophiles are attracted to one (or two or three) children and maintain long term interactions with them. The young children become attached to them.

Legally society can decide that having sex with 5 year old children (who can say "yes" and "no," and make decisions) is perfectly acceptable and that it is not a crime.

Spencer is repulsed by pedophilia as a father of a young daughter. That is his frame of reference: disgusted with - and ready to tackle - anyone who would approach his child thus. What about men who don't have children? From what depths are they to channel the emotion of repulsion of a man having sex with sons or daughters who are not theirs? And how about fathers of older children? In fact, most fathers are protective (both of their daughters and sons) way into the children's adulthood, and only marriage gives them the peace of mind that their son or daughter isn't being "abused."

Society is held together not just by legal codes but by spiritual references. Spencer and the growing number of atheists are counting on a Christian society that produced these laws, behaviors, and civilized relationships, and that maintains (or can maintain) a functioning and good society. Laws, since they deal with right and wrong, and have a moral basis, have to be based on a spiritual reference. In Spencer's ideal world, such laws to protect him and his family would exist in a world without God, but he would not discard the Christian spiritual framework. Such is the hypocrisy of atheists: they will acknowledge some authority higher than man when they are threatened by nefarious forces. In Spencer's case, it is the realization that there is a pedophile out there advocating sex with children as young as his own daughter.

I've written about this here, here, here, here, and here.

I write in In Defense of Judeo-Christian Tradition::
It is unprecedented that people come outright and say "I am not religious." Previous generations wouldn't even know how to articulate these thoughts. What is even more irritating is the "but" that many of these people add. "Although not religious, I’m a defender of the so-called Judeo-Christian tradition." What does that even mean? As in "I will abstain from participating in one important element of Western tradition, but I will support it anyway?"

People can be overwhelmed by the beauty and poetics of the Bible, just as one can admire the poetry of Shakespeare. But, how can they, if they are so drawn to this book, not feel the mystery and transcendence of it as well? Where does that "tremendous literary achievement" lead to? Just for us to feel its tremendous literary achievement? Isn't there just something a little more than that?

Such is the ways of our modern world, where atheists sit around talking about the literary achievements of the Bible, as though they are great connoisseurs, and yet not have an ounce of reaction to its bigger picture.
It is Christianity which firmly and soundly built the society that was able to remove pedophilia from its midst, and which carved the laws which could punish the transgressors (the criminals).

Like all atheists, Spencer is an cultural opportunist. He latches on to what would make his life, his milieu, his relationships humane. The world created through God is good as long as one can get rid of pedophiles who would prey on one's daughters, but there is no logic to God's existence and therefore there is no God.

Here are a few of the infantile (I'm not denigrating Spencer here, I am just saying that his arguments are based on some kind of immature grievance that "God didn't answer my prayers"):
- Atheism offers the best explanation for the physical forces that cause natural disasters.

- Atheism offers the best explanation for the presence of unjustified pain and suffering in the world.

- Atheism offers the best explanation for God's silence in the face of adversity.

- Atheism offers the best explanation for divine hiddenness.
And so on. The full article (twelve points in all) is here.

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Notes:

1. Alt-right is a term that appeared in November 2008 when Paul Gottfried addressed the H. L. Mencken Club about what he called "the alternative right". In 2009, two more posts at Taki's Magazine, by Patrick J. Ford and Jack Hunter, further discussed the 'alternative right.' The term is commonly attributed to Richard B. Spencer, president of the National Policy Institute and founder of Alternative Right magazine.

The alternative right has alternately been called libertarian nationalism, "neo"-paleoconservatism, "evolutionary" conservatism, "scientific" conservatism, and the post-religious right. [Conservapedia]

2. Patheos is a non-denominational, non-partisan online media company providing information and commentary from various religious and nonreligious perspectives. [Wikipedia]

Highway Cross


[Photo By: KPA]

Monday, January 9, 2017

A Nation of Grinches: The real result of defining a society as “diverse”

A Nation of Grinches
Lawrence Auster
View From the Right
December 10 2006

A Hassidic rabbi “asked” the Seattle-Tacoma airport to place an eight-foot-high menorah next to the highest of the nine “holiday trees” in the airport’s international arrival hall, as reported in the Seattle Times. The airport felt that if they had a menorah, they would have to have symbols for every religion, and the “staff didn’t have time to play cultural anthropologists.” As the negotiations went on, the rabbi’s attorney, Harvey Grad, threatened to sue the airport. At that point the airport decided to take down the holiday trees—which had been a familiar, decades-old tradition at the airport—so as to avoid the issue altogether. This got a lot of people upset. The rabbi, Elazar Bogomilsky, says he is “appalled” at the airport’s response to his “simple” request. His attorney Grad complains: “They’ve darkened the hall instead of turning the lights up. There is a concern here that the Jewish community will be portrayed as the Grinch.” Isn’t that rich? These Jews make the trouble, they threaten to sue, they virtually force the airport to take down the trees, and now they’re whining that Jews are being unfairly blamed.

The trees are a non-denominational expression of our common culture, derived from Christianity, but not specifically Christian. Bogomilsky wanted a Jewish symbol. The airport was right that this would soon mean every religion under the sun would have to be represented. But Bogomilsky didn’t care about that. He wanted his religion represented in the airport.

I don’t blame Bogomilsky so much as I blame the majority culture which has given minorities the message that the fundamental meaning of America is diversity, and that minorities should expect as a right the public representation of their cultures and religions. The real result of defining a society as “diverse” is not that you end up with the “riches of diversity.” It’s that you end up in an empty space, with the once-cheerful lights turned out.

* * *
Rabbi Bogomilsky had even more chuztpah than I originally realized. According to the website of the Seattle-Tacoma International Airport, the rabbi didn’t just want an eight-foot high menorah installed next to the highest of the nine holiday tree, he wanted a menorah lighting ceremony:

Holiday Tree Removal: The Port of Seattle is an organization that works with and respects cultures from around the world. The decision to remove the holiday trees was made to avoid litigation with a local religious organization which wanted to install a menorah and hold a lighting ceremony. The airport is not a traditional public forum and it would not be appropriate for such a ceremony, so we made the decision to remove the trees to allow the airport staff to focus on the busy travel season.
Also, Rabbi Lapin of Toward Tradition is urging Jews (including the litigious rabbi who started the whole mess) to sign a petition urging the airport to reinstall the Christmas trees. But Lapin left out a key element for this to work. If the Bogomilsky does not join the petitioners, and does not commit to drop his lawsuit, why should the airport put back the trees, since he might just start up his suit again?
And here’s another angle on this. Who the heck ever heard of a Hassidic Jew caring about what is going on in America’s mainstream culture and secular spaces? Since when do Hasids care about competing with Christians over public symbols? Since when do Hasids care about Hanukah, which is not important as a religious holiday and is more a Jewish national holiday (and not a very important one at that, until in 20th century America it was built up to turn it into an equivalent of Christmas)? By the way, Rabbi Lapin refers to him as his friend.

Leonard K. writes:

I don’t share your indulgence to the rabbi, and below is the e-mail I sent him. I agree with your conclusion regarding the liberal majority culture, but that doesn’t make the rabbi’s behavior, with the threat of law suit, etc., less disgusting.
To: rabbi@chaiseattle.com
Dear Rabbi Elazar Bogomilsky:

I would like to “thank you” (sarcastically) for getting Christmas trees removed from the Seattle airport. With your threat of law suit, you succeeded in destroying a historic American tradition, and in poisoning the relations between the Christians and the Jews. You add fuel and ammunition to the Jew haters’ arsenal, and you are a disgrace for the Jewish people.

Do not accuse me of anti-Semitism; unlike you, I love the Jewish people and am Jewish myself.

No regards,
Leonard K.

Sam B. writes:
I’d like to think that most rational Jews—of which I am one—deplore this nut job of a “rabbi.” He’s probably a Reform—i.e., liberal. He’s an embarrassment to the Jewish community. As if we need more anti-Semitic hostility. The anti-Semites will chortle with glee. That’s expected. What bothers is that many well-meaning Christians, and evangelicals, ordinarily Jews’ best friends, may be toppled from a very fragile fence—into hostility. Thus the “good works” this “rabbi” has rendered. He’s a (Jewish) mirror image of some of those imams.
LA writes:
Rabbi Daniel Lapin knows and likes Rabbi Bogomilsky, the Grinch Who Stole the Christmas Trees. Michael Medved (no link at the moment) also knows and likes Bogomilsky, and he strives mightily to show that the removal of the Christmas trees from the Seattle-Tacoma airport was not the rabbi’s fault, but that of the airport authorities, who decided to remove the trees in response to … uh, now what was that in response to again? Oh, yes, it was in response to—and there’s the little fact at the center of this saga which Medved takes many paragraphs to admit: the rabbi and his lawyer threatened a federal civil lawsuit over the Christmas trees. Medved calls this a “mistake.” He declines to identify it for what it is—the smoking gun that destroys any claim, on Bogomilsky’s part, on his lawyers’s part, and on Medved’s part, that Bogomilsky was acting on good will.

Wednesday, December 28, 2016

Tuesday, December 27, 2016

The Swarovski Crystal Wish Tree


The Swarovski Crystal Wish Tree at the Eaton Centre, Toronto
Beautiful but empty
[Photo By: KPA, 2011]
Once again...political correctness and multicultural censoring is on display in Toronto. The Eaton Centre website calls the tree the "Swarovski Crystal Wish Tree." Eaton's, along with Swarovski, will donate $100,000 to the Children’s Wish Foundation of Canada.

A Christmas tree becomes a "Wish Tree" and Santa's absence is bought with $100,000. I wonder when there finally will be no "Wish Tree" since it has too strong a resemblance to Christmas? Perhaps next year, we will just be left with the ungainly reindeer that are hanging over the banisters, with Santa still conspicuously absent. [Quote from Camera Lucida, 2011
]
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Why “Secular Christmas” Cannot Save Us
By Jane Clark Scharl
As the rift in Western culture between secular traditions and sacred traditions grows wider, the scramble to explain ourselves, to sublimate our experiences and give them meaning, becomes increasingly frantic…
My husband and I couldn’t do family Christmas gifts this year, so instead we decided to write thoughtful notes to each family member reflecting on the year. But when we went out to get cards at 3:30 p.m. on December 24, we were dismayed to find that the Christmas materials had been relegated to a dwindling stock in the corner, and the main “holiday” aisle was dedicated to (you guessed it) Valentine’s Day. We could get pink M&Ms or heart-shaped Russell Stover’s boxes, but it was lean pickings for Christmas cards and the holiday hadn’t even officially begun.

It’s a stark reminder that the traditions of secular Christmas are a dry well. Every child knows the sinking feeling of the day after Christmas, when the daily routine settles in again and everything goes back to normal. Our day-to-day existence often feels like standing on the edge of the unknown, and without a larger narrative—a myth—to tie ourselves to, that uncertainty can crush us. Traditions link our day-to-day lives to a myth. They are tangible activities that involve our bodies, not simply our minds, and remind us body and soul of what is important and true.

Ever since the secular and the sacred calendars fell into alignment at the dawn of Christendom, traditional holidays like Christmas have borne a double burden. They have to fulfill our sense of connection to the state and society as well as our spiritual longings. But today, as society drifts further and further from even acknowledging spiritual longings, secular Christmas can’t stave off the malaise of the mundane. In the whirlwind of the holidays and the letdown we feel afterwards, we have to make a conscious choice about which Christmas we’re going to celebrate: the secular one that seeks to sublimate reality, or the sacred one that promises to save it.

Rousseau Can’t Save Us

Sublimation was originally an alchemical term. It was the action of purifying a thing by vaporizing it, to eliminate all impurities, and then allowing it to cool. Despite alchemy’s promise that it could transform a compound into a different compound (most famously iron into gold), sublimation does not actually change the nature of the thing. It simply clarifies what already exists. Impurities can still adhere to the compound, and further working with the thing will simply reintroduce the flaws.

The eighteenth-century French philosopher Jean-Jacques Rousseau loved the idea of sublimation and applied it liberally to his theories of society and education. The original meaning of “refinement” narrowed to a more specific meaning of “exaltation,” by which Rousseau meant attributing universal meaning to a mundane experience to elevate and validate it. Rousseau believed that societies had to sublimate certain experiences in order to survive, because otherwise there was no meaningful explanation of day-to-day life.

Rousseau’s sublimation is the best we can hope for from secular traditions. Secular Christmas music, even the best, exemplifies this attempt to sublimate experienced feelings—of loneliness (“I’ll Be Home for Christmas,” “Have Yourself a Merry Little Christmas”), nostalgia (“White Christmas”), or love (“Let It Snow”)—beyond their context in ordinary life and elevate them to the level of the sublime. A sublime experience is a universal experience, one that has meaning outside of itself that both clarifies and validates it. This is the purest impulse of secular Christmas: to elevate our experiences to the level of the universal, and in so doing, to create a myth of Christmas to validate the feelings that punctuate our lives, even if just for one day.

We all hold an ideal of secular Christmas in our imaginations, even though for most of us it has never happened: cottages covered in snow, lanes fretted with sleigh tracks, children laughing, clear voices singing in a village square lit by lamps. Countless sugar cookies made by a smiling family while a perfect tree gleams in the corner and orphans smile at the feet of Santa Claus. It’s the Gospel according to Thomas Kinkade. But in this picture, the light illumines only itself, reflecting endlessly. It doesn’t illumine—or transform—the things of the world.

Cards, songs, gifts, family, masterful dinners, days off work—these are all beautiful parts of being human. But as a friend posted, poignantly, on Facebook, “[My son] is not interested in presents he has opened but in those he has yet to open”: The best these things can do is distract briefly from reality.

A tradition is only as good as the myth it connects us to. There is no single event in the American calendar as jammed with traditions as Christmas; it’s a complex blend of the religious and the secular, the community sphere and the commercial sphere, the ancient and the tinsel-shiny new. It’s one of the few times when Americans openly and unashamedly seek to infuse our cultural experience with shared transcendent meaning. The foment of “holiday spirit” that starts before Thanksgiving promises us that for one day we’ll be joyful, free from worry, with the peace that eludes us the rest of the year.

But before the day has even begun, the stores are full of the next thing, because deep down inside we know that at the end of Christmas Day, we’ll be right back where we started: tired and worried and afraid. The idyll offered by secular Christmas isn’t real, any more than Thomas Kinkade’s landscapes are real. And it cannot save us.

Another Tradition

But there is another tradition of Christmas, another anchor linking us to a myth. This is the one we see in Rembrandt’s unforgettable Nativity. Here the light doesn’t simply hover around the Christ or cling to the clustered figures; it bubbles up like water from a spring and illumines them, igniting in them a light that before had never burned. This painting is not a crystallization of a moment that is cleansed and contemplated, like the image of a lit cottage covered in snow; it is a record of a fundamental change in reality, one that transforms the way we think about all human experiences before and after.

When I was young there were no Valentine’s decorations in the stores before Christmas. But as the rift in Western culture between secular traditions and sacred traditions grows wider, the scramble to explain ourselves, to sublimate our experiences and give them meaning, becomes increasingly frantic. The sacred traditions stand out more starkly: a midnight Mass in candlelight, voices singing “Joy to the World!” around tears of that same joy, silent prayer under the stars. We need the wisdom of Mary more than ever as she, in the midst of a whirlwind of miracles, “treasured up all these things in her heart,” because, no matter what the stores may say, Christmas is not over. It is the restoration of all things, and it has just begun.